“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s”. -I Corinthians 6:20
All Christians ought to desire to glorify God in their body. Both what you wear on it, how your care for it, and what you do with your body ought to bring God glory.
There are only two direct instructions concerning dress code and there are also two principles that should be taken into consideration also.
Modest: God defines the thigh and buttocks as naked.
Exodus 28:42: And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
- Rightly divide the Word here! Who is this written to? For the priest.
- The purpose if you read all the commandments found in Exodus 20 -28 is modesty from all possible movements when serving in the Tabernacle and later Temple.
- It was never commanded for anyone outside the priest hood to wear these undergarments. Nor do historians thank that it ever was the practice of any other group.
Exodus 20:25-26: And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.: God is concerned that they might show their thigh if there are steps to the altar!
Isaiah 20:4: So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
John 21:7: Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. : Peter could have swum easer without the coat! Why aren’t we ashamed to be seen naked by God.
I Timothy 2:9: In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
- Greek Strong’s # 2689: katastolé is just a let down robe. Etymology of two greek words.
- Kata: Down, or let down.
- Stole: Robe: same word translated four time as a mans garment in the NT.
- Y or é is femine.
The KJV Translators have it right it means modest apparel, not dress.
God requires that the buttocks and the thigh be covered. This is not the opinion of the writer, but a clear precept of the Scriptures.
Gender Appropriate: God does not bless transgender.
Deuteronomy 22:5: ¶The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God.
- This verse just as 1 Timothy has been often taken out of contents, we must ask the right questions.
- Who was this written to: the OT Jews
- When was it written: NOT TO CURRENT WESTERN CULTURE! Both men and women wore stoles. Thought they were distinctly different in looks and style.
- How does this apply to us. All it tells use is that there are to be distinction between the sexes.
Let dig deeper and look at the old-time commentaries.
Matthew Henry wrote: “The distinction of sexes by the apparel is to be kept up, for the preservation of our own and our neighbour’s chastity, 5. Nature itself teaches that a difference be made between them in their hair (1 Cor. xi. 14), and by the same rule in their clothes, which therefore ought not to be confounded, either in ordinary wear or occasionally. To befriend a lawful escape or concealment it may be done, but whether for sport or in the acting of plays is justly questionable. 1. Some think it refers to the idolatrous custom of the Gentiles: in the worship of Venus, women appeared in armour, and men in women’s clothes; this, as other such superstitious usages, is here said to be an abomination to the Lord. 2. It forbids the confounding of the dispositions and affairs of the sexes: men must not be effeminate, nor do the women’s work in the house, nor must women be viragos, pretend to teach, or usurp authority, 1 Tim. ii. 11, 12. Probably this confounding of garments had been used to gain opportunity of committing uncleanness, and is therefore forbidden; for those that would be kept from sin must keep themselves from all occasions of it and approaches to it.”
Clark wrote concerning Deu 22: “The woman shall not wear that which pertaineth unto a man] keli geber, the instruments or arms of a man. As the word geber is here used, which properly signifies a strong man or man of war, it is very probable that armour is here intended; especially as we know that in the worship of Venus, to which that of Astarte or Ashtaroth among the Canaanites bore a striking resemblance, the women were accustomed to appear in armour before her. It certainly cannot mean a simple change in dress, whereby the men might pass for women, and vice versa. This would have been impossible in those countries where the dress of the sexes had but little to distinguish it, and where every man wore a long beard. It is, however, a very good general precept understood literally, and applies particularly to those countries where the dress alone distinguishes between the male and the female. The close-shaved gentleman may at any time appear like a woman in the female dress, and the woman appear as a man in the male’s attire. Were this to be tolerated in society, it would produce the greatest confusion. Clodius, who dressed himself like a woman that he might mingle with the Roman ladies in the feast of the Bona Dea, was universally execrated.”
God command is against cross dressing, written to a difference culture that did not define their genders by pants verse dress. God did not write this to us. Thought it is for us, to show God’s opinion of cross dressing.
Is it worldly?
I Thessalonians 5:22: Abstain from all appearance of evil.
I John 2:15-16: Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
II Corinthians 6:17: Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
Is it expedient? There are some styles that I don’t wear for the sake of the lost or the offense of the brethren. i.e. gold chain on a man in the south.
I Corinthians 10:23-24: All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another’s wealth.
Conclusion: We must define our dress code only by the Bible, Not culture, phycology, history, opinion, or bias.
Let the Bible be the authority. It would be easer to just draw arbitrary lines, after all this was the practice of the Pharisees and the Sadducees!!!!
- Is it modest in Gods eyes? (Cover you thighs’ and bust!)
- Ladies dress to make men look you in the eyes. Don’t be a stumbling block! JUST A THOUGHT!
- It does not magnify what God tells us should be covered.
- Is it masculine, or feminine? (Gender appropriate) God does not give a direct command to any culture. So this must be examined on an individual culture basis.
- It is OK for a Scott’s man to wear a kilt, but not an American man a skirt! This is a culture Issue!!!!
- American culture no longer defines roles by pants, nor do you see such a commandment in the scripture to WESTREN CULTURE.
- Is this worldly? Does this tell people I belong to God. I have standards. I’m a Christian.
- Is it Expedient? It may be ok but is it appropriate.
- Ladies should not wear a skirt to climb.
- Men should abide to set codes for each event.
“Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old-time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:” - I Peter 3:3-5